Some of the laws in the code of Urukagina were:
Reform movement[ edit ] In the decades leading up toa small number of women began to push against restrictions imposed upon them by society.
A few men aided in this effort. InReverend Charles Grandison Finney began allowing women to pray aloud in gatherings of men and women. Recalling the era inPaulina Wright Davis set Finney's decision as the beginning of the American women's reform movement. Garrison's ideas were not welcomed by a majority of other abolitionists, and those unwilling to include women split from him to form other abolitionist societies.
A few women began to gain fame as writers and speakers on the subject of abolition. In the s, Lydia Maria Child wrote to encourage women to write a will and Frances Wright wrote books on women's rights and social reform.
Although these women lectured primarily on the evils of slavery, the fact that a woman was speaking in public was itself a noteworthy stand for the cause of women's rights.
Ernestine Rose began lecturing in to groups of women on the subject of the "Science of Government" which included the enfranchisement of women. In London, the proposal was rebuffed after a full day of debate; the women were allowed to listen from the gallery but not allowed to speak or vote.
Mott and Stanton became friends in London and on the return voyage, and together planned to organize their own convention to further the cause of women's rights, separate from abolition concerns. InFuller published The Great Lawsuitasking women to claim themselves as self-dependent.
In the s, women in America were reaching out for greater control of their lives. Husbands and fathers directed the lives of women, and many doors were closed to female participation.
Women's prospects in employment were dim: She wrote to her friend Elizabeth J. Neal that she moved both the audience and herself to tears, saying "I infused into my speech an Homeopathic dose of woman's rights, as I take good care to do in many private conversations.
Lucretia Mott and two other women were active within the executive committee,  and Mott spoke to the assemblage. Lucretia Mott raised questions about the validity of blindly following religious and social tradition.
Married Women's Property Acts in the United States On April 7,in response to a citizen's petition, the New York State Assembly passed the Married Woman's Property Act, giving women the right to retain property they brought into a marriage, as well as property they acquired during the marriage.
Creditors could not seize a wife's property to pay a husband's debts. And as women have never consented to, been represented in, or recognized by this government, it is evident that in justice no allegiance can be claimed from them Our numerous and yearly petitions for this most desirable object having been disregarded, we now ask your august body, to abolish all laws which hold married women more accountable for their acts than infants, idiots, and lunatics.
The General Assembly in Pennsylvania passed a similar married woman's property law a few weeks later, one which Lucretia Mott and others had championed. These progressive state laws were seen by American women as a sign of new hope for women's rights.
This universal exclusion of woman These Quakers strove for marital relationships in which men and women worked and lived in equality.Timeline of women's legal rights (other than voting) represents formal changes and reforms regarding women's rights.
That includes actual law reforms as well as other formal changes, such as reforms through new interpretations of laws by timberdesignmag.com right to vote is exempted from the timeline: for that right, see Timeline of women's .
First National Woman's Rights Convention. The Woman's Rights Convention was held on October 23 and 24 in Worcester, Massachusetts. The regional event in Seneca Falls, New York, had been attended by , with signing the Declaration of Sentiments.
Seneca Falls Convention. The Seneca Falls Convention was the first women's rights convention.
It advertised itself as "a convention to discuss the social, civil, and religious condition and rights of woman".
Held in Seneca Falls, New York, it spanned two days over July 19–20, Seneca Falls Convention summary: The Seneca Falls Convention was the first women’s rights convention in the United States.
Students compile information to examine hypotheses explaining why the first nine states to grant full voting rights for women were located in the West. At the Wesleyan Chapel in Seneca Falls, N.Y., a woman’s rights convention–the first ever held in the United States–convenes with almost women in attendance. The convention was organized by Lucretia Mott and Elizabeth Cady Stanton, two abolitionists who met at the World Anti-Slavery Convention in London. An early feminist, she worked constantly with her husband in liberal causes, particularly slavery abolition and women's suffrage. Her home was a station on the underground railroad. With Elizabeth Cady Stanton, she helped organize the first women's rights convention, held in .
It was organized by a handful of women who were active in the abolition and temperance movements and held July 19–20, , in Seneca Falls, New York. Intended to call.
The first women's rights convention is held in Seneca Falls, New York. After 2 days of discussion and debate, 68 women and 32 men sign a Declaration of Sentiments, which outlines grievances and sets the agenda for the women's rights movement.
A set of 12 resolutions is adopted calling for equal treatment of women and men under the law and voting rights . The first women's rights convention is held in Seneca Falls, New York. After 2 days of discussion and debate, 68 women and 32 men sign a Declaration of Sentiments, which outlines grievances and sets the agenda for the women's rights movement.